Paul’s salutation includes the “overseers and deacons” at Philippi. That probably is not a reference to elders and deacons as we know them, but a general reference to all the Philippian saints, which included spiritual leaders (overseers) and those who followed (servants).

That implies unity and submission within the church, which brings joy to leaders and followers alike. Hebrews 13:17 emphasizes that point: “Obey your leaders, and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.”

Spiritual leadership is a sacred responsibility. Leaders are to lead, feed, and guard the flock of God, which Christ purchased with His own blood (Acts 20:28). They are accountable to God Himself for the faithful discharge of their duties.

You have a sacred responsibility as well: to obey and submit to your leaders. Hebrews 13:7 says, “Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith.” Paul adds in 1 Thessalonians 5:12-13, “Appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, and . . . esteem them very highly in love because of their work.”

Sadly, our society encourages criticism and mistrust of anyone in authority. Verbal assaults and character assassinations are common. Many within the church have adopted that attitude toward their spiritual leaders, whom they view as functionaries or paid professionals. Consequently many churches today are weak and ineffective from disunity and strife. Many pastors suffer untold grief from disobedient and ungrateful people.

You must never succumb to that mentality. Your leaders deserve your appreciation and esteem not because they are exceptionally talented or have winsome personalities, but because of the sacred work God called them to do.

Your godly attitude toward spiritual leaders will contribute immeasurably to unity and harmony within your church and will allow your leaders to minister with joy, not grief.  

Patient Christians endure negative circumstances, cope with difficult people, and accept God’s plan for everything.
In our instant, microwave, drive-through, “I want it now” culture, patience is hard to come by. We get upset if we have to wait too long in the supermarket line or get stuck behind the guy driving ten miles per hour under the speed limit.
But today’s Scripture tells us that our lives need to be marked by patience. The Greek word translated “patience” literally means “long-tempered.” A patient person doesn’t have a short fuse or lose his temper.
There are three aspects to biblical patience. First, patience never gives in to negative circumstances, no matter how difficult. God told Abraham He would make him into a great nation and give Canaan to his descendants (Gen. 12:2, 7). When God made this promise, Abraham and Sarah had no children. They had to wait far past their childbearing years before God gave them a son. But Hebrews 6:15 says, “Having patiently waited, [Abraham] obtained the promise.” “He did not waver in unbelief, but grew strong in faith, giving glory to God” (Rom. 4:20). He trusted God and patiently waited for Him to fulfill His promise. A second aspect of patience is coping with difficult people. Paul tells us to “be patient with all men” (1 Thess. 5:14). This is applied gentleness—a spirit that refuses to retaliate. Our normal reaction is to be defensive when provoked. But a patient person bears insult, persecution, unfair treatment, slander, and hatred. You can’t start a fight with a patient person. He defends God, not himself, knowing that He will repay all wrongs at the right time.
Third, patience accepts God’s plan for everything. It doesn’t question God. A patient person says, “Lord, if this is what You have planned for me, that’s all right.” Romans 8:28 says, “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Since God is in control, we can be patient, waiting for Him to work out His will. – John MacArthur

In my little boat, the tumults of life can be so over whelming. The winds are rough, the waves are high and my boat is rapidly filling with water. My being tends to be intensely focused upon the storm and it effects. I get discouraged and lose hope.

…Then Jesus comes, calmly walking upon the waters. His presence moves into my boat. He tells me, “Take courage, it is I; do not be afraid.” And all of a sudden, my heart knows peace. And comfort. And rest. I am in the presences of Jesus, God Almighty. The One who controls and sustains all. The One who even loves and cares for me…

1. Matthew 14:27

“Sinking times are praying times with the Lord’s servants. Peter neglected prayer at starting upon his venturous journey, but when he began to sink his danger made him a suppliant, and his cry though late was not too late. In our hours of bodily pain and mental anguish, we find ourselves as naturally driven to prayer as the wreck is driven upon the shore by the waves. The fox hides to its hole for protection; the bird flies to the wood for shelter; and even so the tried believer hastens to the mercy seat for safety. Heaven’s great harbour of refuge is All-prayer; thousands of weather-beaten vessels have found a haven there, and the moment a storm comes on, it is wise for us to make for it with all sail.” C. H. Spurgeon

1. Matthew 14:30

“Believe thou in the Lord of hosts! Approach him pleading the name of Jesus, and the iron shall swim; thou too shalt see the finger of God working marvels for his people. According to thy faith be it unto thee, and yet again the iron shall swim.” – C. H. Spurgeon

1. 2 Kings 6:6

Someone has said, “If you badger God long enough, He will give you what you want, but you will miss what you need.”

1. Psalm 106:15

Then Major Thomas imagined God replying, “Moses, you think this bush is so wonderful? Do you see that bush over there? I could do the same thing with it. Moses, it’s not the bush—it’s God in the bush. Any old bush will do.”

You too must not worry when others speak falsely. Just give that to the Lord. Author/Pastor Peter Lord told me one day, “When anybody says anything bad about me, I just say, ‘Thank God they don’t know any more.’ ”

Jesus tells us, “When they criticize you, just roll that over onto Me. I understand and I am in charge. You just trust in Me.” – Adrian Rogers, www.lwf.org

1. Colossians 1:15

But Jesus has said, ‘I will never leave thee nor forsake thee’ (Hebrews 13:5). When I’m discouraged, His presence sees me through. When I’m lonely His presence cheers me up. When I’m worried, His presence calms me down. And when I am tempted, His presence will help me out.” – Adrian Rogers

But it’s not because He is a heavy-handed dictator forcing you to accept life the way He dishes it out! Who knows what will satisfy your deepest needs better than the One who made you? As your Creator, He can see what your needs are going to be tomorrow and ten years from tomorrow. Don’t you think He knows what you need today?” – Adrian Rogers

Suppose a wife asked her husband, ‘Honey, do you love me?’ And he said, ‘Well, moderately.’ She’d fix his wagon, don’t you think?” – Adrian Rogers, www.lwf.org

That’s exactly what we’re to do. The reason many Christians fail in the race is that they have not learned to look away from other things. They’re trying to look in both directions at the same time, and James 1:8 says, “A double minded man is unstable in all his ways.” And Matthew 6:22 says, “If therefore thine eye be single, thy whole body shall be full of light.” – Adrian Rogers, www.lwf.org

Again, as I was reading today, this passage struck me. The Pharisees came to Jesus with a question. They were not really interested in Him or His answer, unless they could use it against Him.

Jesus, knowing this, sighed deeply in His spirit. “The sigh seemed to come, as we say, from the bottom of his heart, the Lord’s human spirit was stirred to its depths.”² He sensed their hypocrisy and was deeply moved in repulsion against it.

Then He gave an answer by not giving an answer to their question.

The mention of the sign of Jonah was “an absolute refusal of signs in their sense”³. And when he did rise from the dead on the third day, the Sanhedrin refused to be convinced.⁴

The next thing Jesus did was to turn away from His deceitful questioners and went about doing His Father’s will.

It takes discernment to know if someone is genuinely seeking answers or looking for an occasion to discredit. If the person is indeed a deceitful questioner, then following the example of Jesus, it is better not to answer…

“He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.”⁵

1. Mark 8:11–13
2. Swete
3. Bruce
4. Bible Knowledge Commentary
5. Isaiah 53:7

You say, “Well, I give God a place in my life.” God doesn’t want a place in your life. Then, you say, “Well, I give God prominence in my life.” God despises prominence in your life. God demands preeminence in your life. He will take nothing less. www.lwf.org

“Driving home from work, I heard a radio advertisement that got my attention. It was for a computer program that checks e-mails as they are written. I was familiar with “spell check” and “grammar check” programs, but this was different. This was “tone check.” The software monitors the tone and wording of e-mails to make certain they are not overly aggressive, unkind, or mean-spirited.

As I listened to the announcer describe the features of this software, I wondered what it would be like to have something like that for my mouth. How many times have I reacted harshly instead of listening first—and later regretted the words I had spoken? Certainly a tone check would have protected me from responding so foolishly.” – Bill Crowder

1. Colossians 4:6

In Judges 3:31, a relatively unknown man named Shamgar delivered Israel from the Philistines single-handedly. How? He won a great victory by killing 600 Philistines with nothing more than an oxgoad (a stick sharpened on one end to drive slow-moving animals).

In Exodus, when God asked Moses to lead the people of Israel out of Egypt, Moses was afraid the people wouldn’t listen to him or follow him. So God said, “What is that in your hand?” (4:2). Moses replied, “A rod.” God went on to use that rod in Moses’ hand to convince the people to follow him, to turn the Nile River into blood, to bring great plagues on Egypt, to part the Red Sea, and to perform miracles in the wilderness.

Moses’ rod and Shamgar’s oxgoad, when dedicated to God, became mighty tools. This helps us see that God can use what little we have, when surrendered to Him, to do great things. God is not looking for people with great abilities, but for those who are dedicated to following and obeying Him.” – Albert Lee

Ever notice how some people are always right. No matter what, no matter the circumstances, or no matter the facts, they are right, even when they are wrong.

What is the basic or underlying problem? One word: pride.

Listen to the words of Jesus:

“Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?”²

“Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.””³

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”⁴

The cross destroys pride and replaces it with humility. A person who is always right has not personally experienced the humbling of the cross. He does not know the mind (or attitude) of Christ. He has rejected the words of Paul:

“Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.”⁵

How much better would be our homes and our churches if people would indeed “in lowliness of mind let each esteem others better than himself.”

1. Job 12:2
2. Matthew 16:24–26, NKJV
3. Mark 10:21, NKJV
4. Philippians 2:5–8, NKJV
5. Philippians 2:1–3, NKJV

1. www.intouch.org

From Genesis 4:1-8, we can see the following from the life of Cain:

Pride –>

Jealousy –>

Anger –>

Hatred –>

Murder

Notice what the apostle John wrote:

“In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. For this is the message that you heard from the beginning, that we should love one another, not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous. Do not marvel, my brethren, if the world hates you. We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” ²

We would expect the world to hate believers. Jesus even warned us about this. But is it real sad and shameful when those who call themselves believers hate their Christian brothers. John attaches very serious consequences to this kind of lifestyle: the person is a man-killer and does not possess eternal life.

What is to be done? Apply the antidote. The antidote for hate is love. Again John (in the context of the previous verses):

“By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth.” ³

So, in the light of Scripture, are you  a hater or a lover?

1. Genesis 4:1–8, NKJV
2. 1 John 3:10–15, NKJV
3. 1 John 3:16–18, NKJV

Some giant sequoias in California are 300 feet tall. That’s the height of a 30 story building! Yet each one began with the smallest of seeds that began growing and maturing since before the time of Christ! That’s a long time.

You may say that you’re going to serve God. Then you start to do something for Him, but when you don’t reap a harvest immediately, you get discouraged. Don’t try to hurry the harvest. In due season, you will reap.” – Adrian Rogers, www.lwf.org

1. 2 Chronicles 7:14

As I was reading this passage this morning I was struck with the fact that in the feeding of the 4000 (and 5000) Jesus did not respond to people’s faith. The sad reality was that the disciples were in a state of unbelief. This feeding was a miracle of Jesus’ love and grace.

I was wondering, if Jesus could respond this way to me in my unbelief, what would He do if I really trusted Him?

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”²

1. Mark 8:1–10
2. 1 Corinthians 2:9

So ends the wonderful book of beginnings. Genesis started out so glorious: the creation of the universe, of plants, of animal and of Man. And all of it was good.

Then things changed. Adam and Eve disobeyed God. As a result, sin entered the universe, the creation was marred and death came upon human kind. And throughout Genesis, we find death upon death upon death. All of this all the way to end of the book.

What a sober ending. What a terrible reminder of the awfulness of sin.

But Genesis 50:26 is not the end of the story:

“Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.”²

You can change your sober ending to a joyful ending by receiving Jesus into your heart by faith…

1. Genesis 50:26
2. Romans 5:14–19

If everything you know about Christian living came from blogs and websites in the young-and-restless district of the Reformed community, you might have the impression that beer is the principal symbol of Christian liberty.

For some who self-identify as “Young, Restless, and Reformed,” it seems beer is a more popular topic for study and discussion than the doctrine of predestination. They devote whole websites to the celebration of brewed beverages. They earnestly assure one another “that most good theological discussion has historically been done in pubs and drinking places.” They therefore love to meet for “open dialog on faith and culture” wherever beer is served—or better yet, right at the brewery. The connoisseurs among them serve their own brands and even offer lessons in how to make home brew.

It’s clear that beer-loving passion is a prominent badge of identity for many in the YRR movement. Apparently beer is also an essential element in the missional strategy. Mixing booze with ministry is often touted as a necessarymeans of penetrating western youth culture, and conversely, abstinence is deemed a “sin” to be repented of.

After all, in a culture where cool is everything, what could be a better lubricant for one’s testimony than a frosty pint?

Of course, beer is by no means the only token of cultural savvy frequently associated with young-and-restless religion. All kinds of activities deemed vices by mothers everywhere have been adopted as badges of Calvinist identity and thus “redeemed”: tobacco, tattoos, gambling, mixed martial arts, profane language, and lots of explicit talk about sex.

Cast a disapproving eye at any of those activities, and you are likely to be swarmed by restless reformers denouncing legalism and wanting to debate whether it’s a “sin” to drink wine or smoke a cigar. But without even raising the question of whether this or that specific activity is acceptable, indifferent, or out-and-out evil, we surely ought to be able to say that controlled substances and other symbols of secular society’s seamy side are not what the church of Jesus Christ ought to wish to be known for. In fact, until fairly recently, no credible believer in the entire church age would ever have suggested that so many features evoking the ambiance of a pool hall or a casino could also be suitable insignia for the people of God.

It is puerile and irresponsible for any pastor to encourage the recreational use of intoxicants—especially in church-sponsored activities. The ravages of alcoholism and drug abuse in our culture are too well known, and no symbol of sin’s bondage is more seductive or more oppressive than booze. I have ministered to hundreds of people over the years who have been delivered from alcohol addiction. Many of them wage a daily battle with fleshly desires made a thousand times more potent because of that addiction. The last thing I would ever want to do is be the cause of stumbling for one of them.

Besides, deliberately cultivating an appetite for beer or a reputation for loving liquor is not merely bad missional strategy and a bad testimony; it is fraught with deadly spiritual dangers. The damage is clearly evident in places where the strategy has been touted. Darrin Patrick, who helped pioneer “Theology at the Bottleworks,” acknowledges the gravity of the problem:

As I coach and mentor church planters and pastors, I am shocked at the number of them who are either addicted or headed toward addiction to alcohol. Increasingly, the same is true with prescription drugs. One pastor I know could not relax without several beers after work and could not sleep without the aid of a sleeping pill. [Church Planter (Wheaton: Crossway, 2010), 51]

In biblical times, wine was necessary for health reasons. The risk of amoebae and parasites in drinking water could be significantly reduced or eliminated by mixing the water with a little wine (1 Timothy 5:23). The result was a greatly diluted wine that had virtually no potential for making anyone drunk. Purified tap water and refrigeration make even that use of wine unnecessary today.

Contrary to the current mythology, abstinence is no sin—least of all for someone devoted to ministry (Leviticus 10:9; Proverbs 31:4; Luke 1:15). It is, of course, a sin to give one’s mind over to the influence of alcohol or to bedeck one’s reputation with deliberate symbols of debauchery. As a matter of fact, drunkenness and debauchery are the very antithesis of Spirit-filled sanctification (Ephesians 5:18)—and men who indulge in them are not qualified to be spiritual leaders.

Yes, I realize Jesus Himself was referred to by His enemies as “a glutton and a drunkard, a friend of tax collectors and sinners” (Matthew 11:19). But He was none of the things that expression implied—nor did He seek such a reputation.

He was indeed “a friend of tax collectors and sinners” in the sense that He specialized in lifting them up out of the miry clay and setting their feet on a rock. But He did not adopt or encourage their lifestyle. He did not embrace their values or employ expletives borrowed from their vocabulary in order to win their admiration or gain membership in their fraternity. He confronted their wickedness and rebuked their sins as boldly as He preached against the errors of the Pharisees (Matthew 18:7-9).

Note, too, that He ate and drank with Pharisees (Luke 7:36) as readily as He ate and drank with publicans. The only significant difference was that the typical tax collector was more inclined to confess his own desperate need for divine forgiveness than the average self-righteous Pharisee (Mark 2:16-17; Luke 18:1-14).

But there is no suggestion in Scripture that Jesus purposely assumed the look and lifestyle of a publican in order to gain acceptance in a godless subculture. He didn’t.

This tendency to emblazon oneself with symbols of carnal indulgence as if they were valid badges of spiritual identity is one of the more troubling aspects of the YRR movement’s trademark restlessness. It is wrong-headed, carnal, and immature to imagine that bad-boy behavior makes good missional strategy. The image of beer-drinking Bohemianism does nothing to advance the cause of Christ’s kingdom.

Slapping the label “incarnational” on strategies such as this doesn’t alter their true nature. They have more in common with Lot, who pitched his tent toward Sodom, than with Jesus, who is “holy, innocent, undefiled, separated from sinners and exalted above the heavens” (Hebrews 7:26).

Real Christian liberty is not about flouting taboos and offending conventional notions of propriety. The liberty in which we stand begins with full indemnity from the law’s threats and condemnation—meaning we are at peace with God (Romans 5:1; 8:1). Christian liberty also removes the restrictions of the law’s ceremonial commandments (Colossians 2:16-17)—freeing us from asceticism, superstition, sensuality, and “human precepts and teachings” (vv. 18-23).

But sober-minded self-control and maturity are virtues commanded and commended by Scripture; these are not manmade rules or legalistic standards. As a matter of fact, one of the main qualifications for both deacons and elders in the church is that they cannot be given to much wine. In other words, they are to be known for their sobriety, not for their consumption of beer.

It should not take a doctor of divinity to notice that Scripture consistently celebrates virtues such as self-control, sober-mindedness, purity of heart, the restraint of our fleshly lusts, and similar fruits of the Holy Spirit’s sanctifying work in our lives. Surely these are what we ought hold in highest esteem, model in our daily lives, and honor on our websites, rather than trying so hard to impress the world with unfettered indulgence in the very things that hold so many unbelievers in bondage.